What is church?
In the novel, Baggage burdens., what is church
is not a question that Jill struggles over. For her church is simply not
important. At its best it is a place to meet friends, like school. Her
mother’s commitment to attending church hints that church is more than a social
club, but her father’s use of the Bible as a restrictive rulebook turns her off
religion.
From the moment Jill runs away from home
she’s in survival mode. Church has no place in her life, but it does. The
people who rescue homeless Jill are active in the protestant church. Caring
Gramma Maxwell provides temporary lodging, food, and a connection to Mary
Robertson. Mary works with the church’s Home-Away-from Home project. Mrs.
Robertson reconnects Jill with Jill’s grandmother.
Gramma Maxwell rents her upper rooms to “quiet”
college students. Her boarders praised her cooking and often invited guests. A
few years ago Gramma Maxwell and her sister were convinced to open up a drop-in
center. With the help of some college students, the basement suite and the
drive-in garage were converted into a cozy cafeteria. Inexpensive light lunches
attracted many young people.
Gramma Maxwell often served her guests. She excelled
in connecting with them. Not only did she learn their names but also their
passions. Returning customers knew to expect queries from her. It was the price
they paid for their inexpensive food.
Some cash-strapped students let it slip
“confidentially” that after a private interview with Gramma Maxwell one could
get to a free bowl of soup or salad and a sandwich. They signed a bill labeled
“on the House.” The notarized slips were given to her church for a refund. A
request for a cup of tea with Gramma Maxwell was code for help, a confidential
conversation to help a student clarify or handle a problem.
Again Jill encounters church when she moves
to Camrose. Mary Prezchuck, her employer, landlord, and later very dear friend
is an active member of the United Church. She introduces Jill to them. By the
time Jill get’s married she knows the church
members are very nice, but they’re not her kind of people.
When the phone call ends, Jill sits at the kitchen
table with half a glass of apple juice. She forces herself to appear to be
calm.
“Good news!” Karen begins with a smile. “I talked to
Mary Prezchuck. She just came home
from church. She says they can use some extra help. Mary and Ed can even put
you up in a small room above the bakery or restaurant, whatever it is. You
willing? If not Mary said she’d
call their pastor to see if he can find someone else to put you up.”
Joseph cuts in. “Aaahhh, I’d like to see our marriage
blessed in the sight of God.” His proclamation is like a plate falling on the
floor. Joseph breaks the silence by adding, “I don’t think it can happen in the
Orthodox Community Life church. The one I go to. They’re close knit. They don’t
take easily to strangers.”
“If you don’t mind being married in the United Church
I can ask our minister. Jill’s been there a few times, and I think Reverend
Swanson remembers Jill.” Mary checks for visual reactions from Jill and
Joseph.
Jill hasn’t established much of a relationship with
the United Church minister simply because she hasn’t put an effort. A Justice
of the Peace is just as good as far as she is concerned, but, when she sees the
joy from Joseph’s face transform into a concern when she said Justice of the
Peace, her decision is easy. “If he can fit us into his schedule. Isn’t he
rather busy?”
The smile returns to Joseph.
When Jill marries Joseph, she becomes part of
a new church, an isolated, rural, conservative group. From time to time she
finds them caring too, but most of the
time they’re judgmental. Her way of life frequently is at odds with their
traditional expectations. Jill feels she doesn’t belong. Church is cold,
oppressive.
Ann
asks Jill if she misses the bakery. Jill admits that she misses the interaction
with the customers. Her commitment to Joseph and life on the farm with her
husband is now her top priority.
When
Mother Nature’s smile melts the ice off the highway, Mary chooses one of
Joseph’s market days to visit Jill. Ed agrees to cover for Mary at the bakery.
He too suspects that Jill is hiding something.
“Your
last visit was so different from the company I’ve had recently.” Reading Mary’s
confusion, Jill adds, “I’m talking about the women from Joseph’s church.”
“How
is it different?” Mary sees Jill is uncomfortable with her line of questioning,
but she overrules that concern.
“I’m
not sure I can explain it. I first became aware of the difference when Ann
asked if I missed the bakery.”
Mary
nods.
That’s
when both she and Ed noticed a difference in Jill’s body language. Ed said Jill
shifted around as if she sat on a hot seat. Again Jill is silent.
“Why
was Ann’s question significant?”
“Well,
Ann is your sister. She is part of your family. I can understand her caring how
you feel, but not me. It’s not like I am
family. I never thought Ann and I were that close. Ann’s question made me feel
like she really cared if I am happy, like I’m part of her family.” Jill wipes a tear creeping out of the
corner of her eye.
“She
does like you. I told you that before.”
“Yes.
But none of the women from church ask me how I am doing. They talk about my furniture and how lucky I am to have
Joseph for a husband. Then their conversations turn to their families and
others in the church. At times I feel like a waitress in my own house. I
suspect I don’t fit in.” Jill retreats to the counter for a tissue and blows
her nose.
Hungering for understanding human
companionship, she returns to the Camrose church. Their acceptance enables Jill
to join their causes for justice and to teach Bible stories to children. Church
is accepting, caring. She’s happy here, until Bill, a widower, shows her she’s
missing a critical element
“Maybe
that is something you need to pray about.” Bill glances at Jill for her
reaction.
“And
that’s another thing I can’t appreciate.” Irritation raises Jill’s voice. She
shifts around in her seat facing Bill ready to see his reaction as well as hear
his words. Now is the time to challenge him.
“Praying?”
“Yes.”
Jill’s response is swift, as if she’s blocking a blow and preparing a counter
attack. “Every time I hear you pray do you know how you start? You begin with
Dear Father. Do you have any idea
what that does to me?” Jill’s challenge shoots out like a machine gun spitting
bullets. “It immediately turns me off.”
|
|
|
|
haiku capsule:
social meeting place
sinners
wearing a saint’s cloak
God’s
gathering guests
Next blog: It doesn’t
take much
No comments:
Post a Comment